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Three Card Monte from
a Police Officer’s Perspective
By Glenn Hester --
Police Officer --
www.policemagic.com
As a police officer
and a magician, I have occasion to demonstrate Three
Card Monte in magic shows or as an instructor while
training other law enforcement personnel. Although
Three Card Monte is typically played as a swindle,
it can be played in an honest fashion as well.
Think of a carnival
game that can be played honest or crooked. This is
known as a Two-Way Game. If the operator wants to
swindle you, the game will be altered to make you
lose. If the operator does not alter the game, you
have an opportunity to win, depending on your skill
level. Three Card Monte is called a game. Some
have said it is gambling. It is neither a game nor
gambling. Three Card Monte uses principles of magic
to reach the objective.
What makes Three Card
Monte legal or illegal is the “intent” of the
operator. I have been asked what I would do, as a
law enforcement officer, should I witness Three Card
Monte being played on the street. First, I would
observe the actions of the operator. From that, I
could ascertain the “intent” of the operator. If
the deception was for entertainment purposes only,
such as in a magic show, there is no crime. Should
the operator’s actions fit the elements of theft by
deception, then there is probable cause to make an
arrest.
One problem magicians
have with demonstrating this on the street is the
negative stereotype it has been given due to the
unscrupulous teams that fleeced the flock. Years
ago, in New York City, Three Card Monte was such a
big problem that local magicians waged a campaign to
alert the general public to this swindle being
played on their streets. On several magic forums,
people have asked me how they can perform on the
streets without encountering problems from local
authorities. First, contact local authorities and
explain your “intent”. Educate law enforcement on
Three Card Monte. Many law enforcement personnel do
not know the mechanics or skill needed to perform
Three Card Monte. Should they have to make an
arrest, they may have to demonstrate this in court.
Knowledge of “how it is done” comes in handy when
prosecuting a case.
How does a person get
caught up in this swindle and become a victim? I
witnessed this first hand one night while attending
a convention in another state. I was in a lounge
demonstrating this for another officer when a
civilian came over and wanted to place a wager. I
explained that I was a law enforcement officer and a
magician and to accept his wager was not only
unethical, but a violation of my Oath of Office.
Still, he persisted. I allowed him to play by
writing down his winnings and losings on paper.
Within five minutes, he would have lost almost two
thousand dollars. The “victim” told me that he
thought he could win.
If you are thinking
about performing Three Card Monte, remember what was
mentioned about “intent”. Performed in a way that
does not swindle will not present a problem. Should
you decide that you can make a lot of money by
taking people’s money under false pretenses can cost
you more than you bargained for. If you are
thinking about learning and performing Three Card
Monte, do it legally.
How does the law would
define Three Card Monte in the scenarios mentioned?
It depends on the
jurisdiction (venue), and the laws on the books.
Each state is different, and each agency has their
own policy and procedures for enforcement of the
laws and ordinances.
What I read was Three Card Monte being performed in
a way that would be looked upon as gambling
since there was a wager, and the player had a chance
to win. Normally, Three Card Monte is looked upon
as a con game by cops. If someone was playing
without the hype and sleight of hand, and doing it
in a manner as you described, if an arrest was made,
the cops may still charge the offender with theft as
that is the only way they know Three Card Monte is
played.
Now, should they see that no deception is present,
and chance is involved, they could charge under
their gambling statutes. As mentioned, it is up to
the LEO's (law enforcement officers) of that area to
decide the charge as they will have to prove it in
court. I hope this answers your question.
Just remember, I am a street cop, not an attorney.
I have seen courts decide cases wrong because of
attorney's. They control what happens in the
courts.
Three Card Monte from
a Scoundrel’s Perspective
by Whit Hayden -
Professional Scoundrel --
www.schoolforscoundrels.com
I don't have any problem with the ethics of the
three card Monte game, in that the victim is always
just as morally culpable as the operator of the
game.
I think that both the victim and the operator are
equally in the wrong. It is a sort of "entrapment"
from the other side of the law. If law officers
trick or encourage people to break the law when they
wouldn't have without such encouragement and then
arrest them, it is entrapment. Here a criminal
encourages another citizen--who had no thought to
take unfair advantage of another--to do just that,
and then rips him off.
I have no sympathy for the victim, who really
deserves what he gets.
Still, I think the game should be illegal because it
is always an occasion for possible violence and is
not really a benefit to society, even though the
practitioners might claim it teaches people "a
valuable lesson." Their real goal is not to "wise up
a chump" (something in other circumstances they
would deny could ever happen) but to take the money.
Even so, I would allow three-card Monte if there was
not such a high incidence of violence connected with
it, simply as a form of free speech.
Three-card Monte is a mean-spirited game. If the
game were not illegal, it still is not a fun way to
make a living for any length of time, and I don't
think it is a healthy thing for the operator
spiritually. We are all brothers and sisters on this
planet, and it is not our job to expose and take
advantage of the weaknesses of each other, but
rather to help each other and build each other
up--to try to assist each other to stay on a good
path.
Operating a three card Monte game teaches you to
look for the weakness and vice in other people,
rather than to look for the good and wholesome that
is in people--to be cynical and mean and to feel
superior rather than to see the universality of
mankind, and to recognize that we are all the same,
with both good and bad mixed together. I would not
want to take a path that leads into
self-aggrandizement, loneliness, and cynicism.
Many things are legal or illegal at one time or
another, and that may have nothing to do with their
respective vice or virtue. In the twenties, pot was
legal and alcohol was not. Now it is the other way
around. I know people who will not smoke pot--even
though it might be a great relief to the symptoms
caused by serious illness--because it is illegal.
If it was legal, they would use it in a heartbeat.
My mother is like that. She had a radical mastectomy
a few years ago (she is in her eighties) and even
though she believed, and her doctors encouraged her,
that pot would have helped her symptoms, she
wouldn't use it. I know others who do use pot to
control nausea or to increase their appetite during
chemo-therapy, and I don't feel they are doing
anything morally wrong at all, even though they are
breaking the law.
I grew up in the South in the fifties. Jim Crow laws
were "the law." I did not respect those laws, and
felt no problem breaking those laws and helping and
encouraging others to break them.
This is a democratic republic. It is every citizen's
job to question authority, and at times to stand
against the majority or the law. It is our civic
duty to alter or abolish laws that stand in the way
of the free exercise of the rights to life, liberty
and the pursuit of happiness.
If I didn't feel the way I do about these games, and
I thought that the laws against the shell game or
three card Monte were unjust or unfair or even
unnecessary, I might try to skirt around them, break
them, or change them. I would act the way I would to
unfair or nonsensical laws about other forms of
street performing--I would try to sneak around them
and not get caught, or I would publicly break them
in order to try and change them.
So I don't accept the facile statement, "It is
illegal, case closed."
All that said, I do think that three card Monte and
the shell game are public nuisances and should be
illegal.
Then if it were legal, as it has often been in times
past and may be again, and as it is in some other
countries, would you still say "case closed?" What
if you had a way to do it that you were certain you
could not be hurt or punished?
If it were not a crime, would you be tempted to do
it for money, and why or why not?
"If it were legal, would you do it?" with a parental
"it is illegal, case closed" doesn't really help. I
think that it is much better to discuss the pluses
and minuses of these actions to help find an ethical
and spiritual approach that is not totally dependent
on the "wisdom of authority."
"The point is that it is not legal" begs the
question.
If it were legal, if that were not the problem,
would you play the shell game for money? Why or why
not?
It would be the same for drugs. If drugs were legal,
would you do them? "Drugs are not legal" doesn't
answer the question. Why wouldn't you want to
discuss the various reasons that drugs should not be
used recreationally? Why would you want a young
person to just accept that drugs are bad because you
or the law say they are, when you could have a
chance to explain the many solid reasons why drugs
are hurtful to the body, the mind, the will and for
society?
It is important to talk to young people with reason
and fact rather than just repeat the "because it is"
type of argument that makes one sound like the guy
in South Park:
"The shell game is bad, ummmkay?"

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